Is my God different to your God?

"Say, 'He is Allah, [who is] One. Allah, the Eternal Refuge. He neither begets nor is born. Nor is there to Him any equivalent'." (Al-Qur'an, Chapter 112, Verses 1-4)

It's pretty fundamental, one's understanding of God. There are those who don't believe in God and those who do. As for those who do, do they each believe in a different God or the same God, or multiple Gods even? It's a question often put forward by those of no faith, or of uncertain faith: "Let's say I am to believe in God, which do I believe in?!"

The problem, like a lot of things in life (!!), lies in a dependence on names over definitions. Call a God "God" or "Allah" or "Jehovah" or "Krishna" or whatever, but it matters little as compared to what one takes these names to mean. So, let's try our hands at a definition: God is the Originator of creation (the "universe" as we know it and the "angels" and so forth of which we know little), Who has no beginning and no end. What do you think? You like? You agree?

Now, let's work with that definition - of God being the Originator, Who has no beginning and no end - it's then impossible for there to be multiple Gods or for each of us to believe in a different God, i.e. assuming there is such a God, there can only be one such God and we each believe in and call out to that one same God. From this basis does all interesting discussion begin: is there such a God? Did God then create us and the world around us with a purpose? Are we to figure out this purpose ourselves or has God communicated it to us? Of those to have claimed such revelation ("prophethood"), how can we distinguish the truthful from the opportunist from the mistaken? How do we know that the teachings with us today attributed to these "prophets" are indeed the teachings of these prophets? And so on and so forth...

Mathaabah - a place of returning

wa idh ja3alnaa-al-bayta mathaabatan-li-nnaasi...

"And when We made the House (the Ka3bah at Makkah) a Mathaabah (a place of resort) for mankind..." (Al-Qur'an, 2:125)

The word 'Mathaabah' in the verse above is used denote a place to which one returns again and again. And how fitting this word is when one of the undeniable privileges the Ka3bah enjoys is its being a place where people assemble from all over the world, and to which they long to return to timelessly.

Indeed, a person never has enough of visiting the Ka3bah and he parts every time with a greater desire to return. How spectacular this power to draw millions of people is when one thinks how little Makkah has to offer by way of landscape, and how little the Ka3bah has to offer by way of architecture and artistry!

Some even go on to say that a sign of one's Hajj being accepted is that, on parting, they find in their heart this desire to return and to present themselves at the Ka3bah once more.

(Paraphrased commentary of Mufti Muhammad Shaafi'ee's Ma3aariful Qur'an)

Hajj 2013 for me insha-Allah!!

When his Lord put Abraham to test

"And when his Rabb put Ibrahim to test with certain Words, and he fulfilled them. He (God) said, 'I am going to make you an Imaam for the people'..."

(Al-Qur'an, Surah al-Baqarah, part of verse 124)

Sweet commentary in Mufti Muhammad Shaafi'ee's Ma'aariful Qur'an about this verse! Boiled down...

We see in this verse the purpose of the many tests and trials which the Prophet Abraham was made to pass through. It was not punishment for a crime or anything like that! The attribute of God - Rabb - used in the verse conveys the purpose finely: it was to develop and nurture him, gradually, in stages, for his role, his reward you could say, to be an Imaam, a guide, a leader, for his people.

Envy vs Contentment

"... Contentment is a treasure that never exhausts.
Know that that which has been allotted for you, it will reach you..."

(Quote from the chapter on envy in the 'Purification of the Heart' audio series)

Envy: a want aroused on sight of someone else's possessions, qualities or luck.

Contentment: satisfaction in what one is and has.

Dua: For You alone

Nice Dua I found last night in Mawlaanaa Ashraf Ali Thanawi's 'The Accepted Whispers' (Khalid Baig's translation, page 111):

(1) O Allah, for You alone is all praise.
(2) For You alone is all gratitude.
(3) Yours alone is the entire dominion.
(4) To You alone belongs the entire creation.
(5) All good is in Your hands alone.
(6) And the disposal of all matters ultimately rests in You alone.
(7) I beg You for all good
(8) And I seek protection in You from all evil.

(1) Allahumma lakal-hamdu kulluh(u),
(2) wa lakash-shukru kulluh(u),
(3) wa lakal-mulku kulluh(u),
(4) wa lakal-khalqu kulluh(u),
(5) biyadikal-khayru kulluh(u),
(6) wa ilayka yarji3ul-amru kulluh(u),
(7) as-aluka minal-khayri kullih(i),
(8) wa a3oodhu bika minash-sharri kullih(i).

It's referenced in 'The Accepted Whispers' as having been taken from [Abu Sa'eed al-Khudri. Kanz al-'Ummal #22551].

New Testament: Be ye serpents, Be ye doves

Be ye wise,

shrewd, as serpents.

Be ye innocent,

harmless, as doves.

(Slight adaptation of Matthew's Gospel, Chapter 10, Verse 16)

New Testament: The Harvest

The harvest is plenteous,

the labourers few.

(Part of Matthew's Gospel, Chapter 9, Verse 37)