6.2, Ways of Doing Good

In the Name of Allah, the Most Gracious, the Most Merciful.

Abu Dharr (RA) reported: Some people said to the Messenger of Allah (SAW): “O Messenger of Allah, the rich have taken away (all the) reward. They observe Salat (prayers) as we do; and give Sadaqah (charity) out of their surplus wealth.” Upon this he (SAW) said, “Has Allah not prescribed for you (a course) following which you can (also) give Sadaqah? In every declaration of the glorification of Allah (i.e., saying Subhana-Allah) there is a Sadaqah, and in every Takbir (i.e., saying Allahu Akbar) is a Sadaqah, and in every celebration of praise (saying Al-hamdu lillah) is a Sadaqah, and in every declaration that He is One (La ilaha illallah) is a Sadaqah, and in enjoining of good is a Sadaqah, and in forbidding evil is a Sadaqah, and in man's sexual intercourse (with his wife) there is a Sadaqah.” They (the Companions) said: “O Messenger of Allah, is there reward for him who satisfies his sexual need among us?” He (SAW) said, “You see, if he were to satisfy it with something forbidden, would it not be a sin on his part? Similarly, if he were to satisfy it legally, he should be rewarded”. (Muslim)

This Hadith highlights two important points.

Firstly, we see an example of the enthusiasm of the Companions of the Prophet (SAW) for surpassing each other in good actions.

Secondly, it tells that virtue has a vast meaning in Islam and it includes every action which is done with good intention, provided it does not involve disobedience of Allah. So much so that it covers even the natural activities of man. The example given is the fulfilment of one’s sexual desire. When done improperly (outside of marriage) it is one of the most hated and socially ill of acts. Not only doing it, we are warned strictly from drawing near to anything that leads to it. However, when it is done properly (within the legal framework of Islam) not only is it something permissible for us but it is something for which we are rewarded.

Lastly, Abu Dharr (RA) reported: The Prophet (SAW) said, “Do not belittle any good deed, even meeting your brother with a cheerful face.” (Muslim)

We learn from this Hadith that meeting somebody cheerfully is a virtue. Why is this? Two reasons stand out from amongst others. Firstly, it is a sign of good manners, which cannot be stressed enough. Secondly, it creates affection and friendship between us, which is highly praiseworthy and brings with it an abundance of benefit.

And so I end, by reminding us all not to become grumpy under the pressure of exams and assignments, for us to be rays of joy and inspiration for all those around us, and for us to keep the Sunnah of smiling and cheerfulness alive and well.