Showing posts with label humility. Show all posts
Showing posts with label humility. Show all posts

Sunday, 19 October 2014

Qur'an: Forgiveness, Paradise

"And race one another towards Forgiveness from your Lord
and towards a Paradise as wide as the heavens and the earth,
prepared for the righteous..."

(Al-Qur'an, Surah Aal Imran, Verse 133)

Interesting that the mention of Forgiveness in this verse precedes the mention of Paradise. Perhaps this is to suggest that seeking God's Forgiveness is the way to Paradise, that entry to Paradise is impossible without humility before God, that Forgiveness tilts one's balance of deeds to be worthy of Paradise...

Saturday, 28 June 2014

Umar: The visible and hidden signs of faith

"The signs of faith are instilled by God in the heart;
some are hidden and some are visible.

As for that which is visible,
it is when the one who praises a person
and the one who criticises him
on the basis of truth
are the same to him.

As for that which is hidden,
it may be manifested in wisdom
flowing from his heart on his tongue
and people's love for him.

Indeed you can think of your status before God
by checking your status before the people who are with you..."

(Snippets of Umar ibn al-Khattab's advice to Sa'd Ibn Abi Waqqas [may God be pleased with them both] when he appointed him commander over the army in Iraq)

Thursday, 11 April 2013

Love is...

To find small
that which you give,
though it is great.

To find great
that which you receive,
though it is small.

Friday, 8 February 2013

Ikhlaas

Some say, it's
sincerity,
good faith
and a pure intention.

Ultimately, it's
that secret
none knows
but God and I.

Wednesday, 16 May 2012

You alone our Lord

To You alone we direct our worship.
Free we are from submission
to any beside You.

From You alone we seek our help.
Free we are from dependence
on any beside You.

In Your hand we are our Lord.

Thursday, 19 May 2011

What am I going to do today?

"What am I going to do today?"
says the man depending on his self
ending each day unfulfilled
unable to meet his wants,
until he poses the question again,
rising in strength,
"What is God going to do with me today?"

Comfortable, ready, open for all that may.

Thursday, 5 May 2011

Between hope and fear

Cautious, wary, treading carefully
the fearful.
Positive, active, yearning mercy
the hopeful.
Between the two
the faithful.

A perfect faith
Between hope and fear.
A balance struck.
Fear; so much as to counteract hope.
Hope; so much as to counteract fear.
The two wings of a believer flying him home to His Lord.

O Allah, apportion us with fear of You so much so that acts as a barrier between us and disobedience to You.

Friday, 23 October 2009

The angels stretch forth their hands...

... Deliver your souls.

"walaqad ji'tumoonaa furaadaa
kamaa khalaqnaakum awwala marratin
wa taraktum maa khawwalnaakum
waraa'a dhuhoorikum..."


"And truly you have come unto Us alone
(without wealth, companions or anything else)
as We created you the first time.
You have left behind you
all that which We had bestowed on you..."


(Al-Qur'an, Surah al-An3aam, part of Verse 94)

I was in my garden last night.
Happened to look up at the sky.
Calming.
Difficult to see how small we are
always looking down charging ahead.

Tuesday, 14 July 2009

Seeing defects within one's self

"Hazrat Umar (ra) prayed: 'May God show mercy on the man who points out mydefects to me'."

"... mix with people and know their faults... a believer is a mirror to anotherbeliever. He sees his defects from the defects from others."

(Source: (Translation of) Ihya Ulum-id-Din, Chapter on Good Conduct)

Wednesday, 1 July 2009

Seeing things for what they are

"A throne is only a bench covered with velvet."

(Source: London Underground poster, attributed to Napoleon Bonaparte)

My kind of guy.

My death, imminent. My grave, too small for benches and materials.

Friday, 1 May 2009

The Leader of a People is Their Servant

"Two friends, Abdullah and Abu Ali Rabati once started on a journey. Abdullah said to Rabati, 'You are my leader'. Rabati said to Abdullah, 'You are my leader'. [Eventually,] Abdullah was made leader of the two. Thereafter he carried his own luggage and the luggage of Rabati upon his back. One night there fell profuse rain. Abdullah held a blanket over his companion for the whole night. Whenever Rabati said 'Don't do it', Abdullah said 'Have you not selected me as your leader? So don't order me and don't do other than what I order you to do'. Rabati then said, 'I wished then that I were dead and that I did not say to him:You are my leader'."

(Source: Ihya Ulum-id-Din, Rules and Regulations of Journey)

Awesome awesome example.

Friday, 3 April 2009

Find excuses not faults

"Hazrat Ibnul Mubarak said, 'A believer searches for excuses and a hypocrite searches for faults'."

(Source: Ihya Ulum-id-Din, chapter of Love and Brotherhood)

Saturday, 21 March 2009

Self-admiration

allahummaj3alnee sagheeran fee 3aynee
waj3alnee kabeeran fee a3yuninnaasi


"O Allah, make me small in my own eyes,
and make me big in the eyes of others."


Above Du'a mentioned and explained in the seventh minute of this talk:
Ghazali Beginning of Guidance audio series by Mufti Abdur-Rahman Ibn Yusuf - Dars 28 - Calamities of the Heart, Envy, Ostentation

Friday, 25 July 2008

Islam

A life of
glorifying God
in emulation of His final messenger
belittling myself in the process.

Couldn't be simpler...
or have I again got the wrong end
of this elegantly crafted stick?

Sunday, 20 April 2008

Visible Signs of the Learned Man of the Hereafter

"... Another sign of the learned man of the next world is that he becomes humble and adopts silence. The effect of God-fear appears on his body, dress, character, movements, speech and silence. If any man looks at him, it reminds him of God, and his nature and character are proofs of his actions. His eyes are a mirror of his mind. The signs of the learned man of the Hereafter are recognised on his face; tranquility, modesty and freedom from pride and vanity. A certain wise man said, 'God has not given a man a garment better than the garment of God-fear. It is the garment of the Prophets, Siddeeqs (truthful), Pirs and the learned men'..."

(Source: Imam Ghazzali's Ihya-Ulum-Id-Deen)

What do we say of a man
in whom God-fear has become ingrained,
a man who has acquired knowledge
and with it, tranquility and patience,
a man who has humbled himself
and whose knowledge has discouraged ignorance,
a man who rejoices at receiving the Mercy of God
whilst weeping secretly for fear of His punishment?

This man, the one who walks with modesty,
whose soul is in the earth but
whose wisdom is in the Hereafter,
he makes for a great companion;
he helps you when you remember God
and reminds you when you forget,
as the tradition goes.

This man, the one filled with God-fear,
who prepared for death before it came
and wept much in the world,
who remained silent
and did not mix with frivolous talks,
he will laugh most in the Hereafter.
Seek out his companionship.

Tuesday, 8 April 2008

Signs of the Learned Man

"... Another sign of the learned man of the next world is that he has got no attraction for various kinds of foods and drinks, luxury in dresses, furniture and houses, but rather he adopts moderate courses in all these things following the other sages and he is best satisfied with the least of everything. The less a man is attracted towards luxuries, the more he will be close to God and the more he will be in association of the learned men of the hereafter and in rank...

... In short, use of ornamentation in permissible things is not unlawful but it creates fondness for these and to give them up at the end becomes difficult..."

(Source: Imam Ghazali's Ihya Ulum-id-Deen)

Let us ponder:

The learning of the learned man goes back to whom?
The Companions of the Apostle of God.
The learning of the Companions goes back to whom?
The Apostle of God.

The Apostle of God erected palaces for himself where?
Not in this world.
The Companions erected palaces for themselves where?
Not in this world.

And so we ask:
Who is our master and our teacher?
The likes of Pharaoh and Namrud?
Nay, rather, in the Prophet of God do we find an excellent example, Sallallahu 3alayhi wa sallam.

Thursday, 20 March 2008

13.2, Weeping out of fear and yearning for Allah

Allah, the Most Glorified and Exalted, says in the Qur’an, “Do you then wonder at this recitation (the Qur’an)? And you laugh at it and weep not, wasting your (precious) lifetime in pastime and amusements.” (53:59-61)

From the first part of the article, insha-Allah, we now understand the importance of weeping out of fear and yearning for Allah. In this part I hope to provide two examples from the Prophet (SAWS) himself - examples from which we can draw inspiration insha-Allah.

The first example: Ibn Mas’ud (may Allah be pleased with him) reported:

The Prophet (SAWS) said to me, “Recite the Qur'an to me.”

I said, “O Messenger of Allah! Shall I recite the Qur'an to you, when it has been revealed to you?”

He (SAWS) replied, “I love to hear it recited by others.”

So I recited to him a portion from Surat-an-Nisaa'. When I reached the Aayah (verse): “How (will it be) then, when We bring from each nation a witness and We bring you (O Muhammad (SAWS)) as a witness against these people?” (4:41)

He (SAWS) said, “Enough for now.”

When I looked at him I saw his eyes were shedding tears.

(Al-Bukhari and Muslim)

This Hadith tells us that besides reciting the Noble Qur’an alone, we should also recite it with others and listen to it being recited by others so that we can contemplate further on it.

A second lesson we take from this Hadith is that reciting the Qur’an and listening to the Qur’an being recited should penetrate our hearts, so much so that it causes our eyes to shed tears.

The second example: Abdullah bin ash-shikhkheeri (may Allah be pleased with him) reported: I came to the Messenger of Allah (SAWS) when he was performing prayers. He was sobbing and his chest sounded like a boiling kettle.

(Abu Dawud and At-Tirmidhi)

This Hadith tells us how the Prophet (SAWS) sometimes wept in prayer out of fear of Allah, and as discussed in the first part, to weep in the course of supplication and at the thought of our appearance before Allah reflects piety.

We ask Allah to unite our hearts, to fill our hearts with the light of the Qur’an, and to beautify our character with understanding of the Qur’an and the Sunnah of the final Messenger (SAWS).

13.1, Weeping out of fear and yearning for Allah

I begin in the Name of Allah, the Most Gracious, the Most Merciful, Who says in the Qur’an, “And when they listen to what has been sent down to the Messenger (Muhammad (SAWS)), you see their eyes overflowing with tears because of the truth they have recognised. They say: ‘Our Lord! We believe; so write us down among the witnesses.

And why should we not believe in Allah and in that which has come to us of the truth? And we wish that our Lord will admit us along with the righteous people.’

So because of what they said, Allah rewarded them Gardens under which rivers flow (in Paradise), they will abide therein forever. Such is the reward of al-muhsinoon (the good-doers).”
(5: 83-85)

My aim in writing this article is simple: to give advice after advice, example after example to demonstrate the humility that the Prophet Muhammad (SAWS) and the Companions (RA) had before Allah. I intend to do this here by focusing on just one manifestation of this humility, which was their weeping out of fear and yearning for Allah.

Insha-Allah each of us will come away from this article wanting to take a time-out, lock our self away, sit in private, reflect and weep out of fear of Allah and out of a yearning to meet Allah (SWT) in a good state.

I intend to cover this topic in two parts: In the first part, by selecting just three Sunan (actions and sayings) of the Prophet (SAWS), I hope to establish the high merit of weeping out of fear of Allah. In the second part I hope to provide two inspiring examples of the Prophet (SAWS) himself weeping out of fear of Allah.

The first Hadith: Anas bin Malik (may Allah be pleased with him) reported: The Messenger of Allah (SAWS) delivered a Khutbah to us the like of which I had never heard from him before. In the course of the Khutbah, he (SAWS) said:
“If you knew what I know, you would laugh little and weep much.”
Thereupon those present covered their faces and began to sob.

(al-Bukhari and Muslim)

What do we see here? We see here proof of the fact that the Companions of the Prophet (SAWS) would sometimes weep out of fear of Allah when they heard sermons and preaching. A stark contrast to today; preachers like me that utter words that have not yet reached our hearts and audiences that are present in person, physically, but whose minds are elsewhere.

The second Hadith: Abu Hurairah (may Allah be pleased with him) reported: The Messenger of Allah (SAWS) said:
“One who weeps out of fear of Allah, will not enter the Hellfire till milk returns back in the udder; and the dust raised on account of fighting in the path of Allah and the smoke of Hell will never exist together.”

(At-Tirmidhi)

A person who has such a fear and awareness of Allah that he weeps on account of it; it is hard to imagine that he can be disobedient to Allah. Rather, his would be a life spent in obedience of Allah and strict abstinence from sins, and we can quite comfortably say that it is impossible for such a person to go to Hell just as it is impossible for milk to return in the udders.

Similarly, one who fights for the sake of Allah, and Allah (SWT) knows best who fights in His path, is perfectly safe from Hell because the dust that falls on him whilst he is out in the path of Allah cannot mix with the smoke of Hell.

Indeed, such is the excellence of fearing Allah that it keeps us away from disobeying Him (SWT), and such is the excellence of shedding a tear out of fear of Allah that it is a drop beloved to Allah.

Not only does weeping out of fear of Allah make the Hellfire forbidden for us, but this category of people are one of the seven whom Allah will provide His Shade on the Day (of Resurrection) when there will be no shade other than this shade.

“… a man who remembers Allah in solitude and his eyes become tearful.”

(al-Bukhari and Muslim)

Monday, 25 February 2008

When the world comes knocking at your door...

"Rabia-b-Asem said: Caliph Yezid sent me once to Abu Hanifa and he wanted to appoint him as cashier of the state treasury. On his refusal to accept the post, he was given twenty stripes.
...
It is narrated that he (Imam Abu Hanifa) was once offered the post of chief justice of the state, but he said: 'I am not fit for this post.' When he was asked about the reason, he said: 'If I have told the truth, it is good for the post: and if I have told a lie, I am unfit for that post as I am a liar.'"

(Source: Imam Ghazali's Ihya Ulum-id-Deen)

A great Imam, a great ascetic, a God-fearing man,
good in character, good in conduct, good in deed;
seeking the pleasure of the One Most High,
eternal and absolute, as He is;
fleeing from the prizes of this world,
temporary and unfulfilling, as they are;
preferring a king's punishment
to that of the kingdom's Possessor.
May Allah have Mercy on him and us all.

Tuesday, 1 January 2008

Fear and Hope

Umar bin al-Khattaab (may Allah be pleased with him) said,
"If it is announced in the assembly [on the Day of Judgement] that only one person is to enter Paradise, I would hope that [that person] is me, and if it is announced that only one person will enter Hellfire, I would fear that that is me."

(Source: Imam Abu Hanifa's Al-Fiqh al-Akbar Explained)

Rightly so.
And why would I not be so fearful,
when my shortcomings are so numerous
and my submission so lacking?
And why would I not be so hopeful,
when I turn to my Lord in repentance
and He is the Most Gracious, the Most Merciful?