Love is...

To find small

that which you give,

though it is great.

To find great

that which you receive,

though it is small.

Number of Ayahs in each Juz

Here's a count of the number of Ayahs (verses) in each Juz of the Qur'an...

Juz 01 - 148 verses
Juz 02 - 111 verses
Juz 03 - 126 verses
Juz 04 - 131 verses
Juz 05 - 124 verses
Juz 06 - 110 verses
Juz 07 - 149 verses
Juz 08 - 142 verses
Juz 09 - 159 verses
Juz 10 - 127 verses
Juz 11 - 151 verses
Juz 12 - 170 verses
Juz 13 - 154 verses
Juz 14 - 227 verses
Juz 15 - 185 verses
Juz 16 - 269 verses
Juz 17 - 190 verses
Juz 18 - 202 verses
Juz 19 - 339 verses
Juz 20 - 171 verses
Juz 21 - 178 verses
Juz 22 - 169 verses
Juz 23 - 357 verses
Juz 24 - 175 verses
Juz 25 - 246 verses
Juz 26 - 195 verses
Juz 27 - 399 verses
Juz 28 - 137 verses
Juz 29 - 431 verses
Juz 30 - 564 verses

... That's 6236 verses in total.

Why I pray

Because God will be increased if I do?
Because God will be diminished if I don't?
For the world around me to be changed?
That's not why I pray!

Because it's my challenge.
Because it's my joy.
For the strength to be that change.
That's why I pray.

Ikhlaas

Some say, it's
sincerity,
good faith
and a pure intention.

Ultimately, it's
that secret
none knows
but God and I.

Abu Bakr's advice

I found a most comprehensive, concise and compelling advice in Shaykh Muhammad Al-Khudari Bak Al-Bajuri's The History of the Four Caliphs (translated by Turath Publishing). No joke: The book is worth buying for this one page alone! It is the counsel of Abu Bakr (God's pleasure be upon him) at the time of appointing one of his men to a position of leadership. I've pulled out only some bits of the advice and, even that, I've re-worded in parts. Buy the book for the complete, original translation of this counselling masterpiece!

Be conscious of God,
for surely your inner self is apparent to Him as is your outer.

Know that the most eminent in God's sight
is he who entrusts his affairs to Him the most.

And the closest to God
is he who desires most to gain proximity to Him.

When you go to your men,
be a good companion to them.

And be good to them from the outset,
promising them that you will be of benefit.

When you lecture, be concise,
for much of a long speech is forgotten.

And set yourself right,
for your people will set themselves right in tow.

When the time for prayer comes,
pray, humbly, with perfection in bowing and prostrating.

And when you seek counsel, speak the truth,
so that you are given an honest response.

Do not conceal anything from your advisor,
saying all that you have to say.

Nor spy on your people,
for you will humiliate them.

Nor examine your men's secrets,
sufficing instead with what is outwardly observable.

Nor sit in the company of the idle,
choosing instead the company of the truthful and loyal.

When you meet the enemy, stand firm,
showing no cowardice, or your people will become cowardly.

And when you deal with the spoils, avoid all deception,
for it will bring on poverty and drive away victory.

The three dimensions of revelation

Recital.
Understanding.
Practice.

(Extraction from Surah al-Baqarah, Verse 129 of the core functions of a Messenger who would be inspired by God. Namely, to recite upon people the revelation, to teach them its meanings by means of instruction & example, and to purify them by means of their realising & practising it.)

Moses, the children of Israel, and cows

I can't believe I didn't see this til now! The story of the cow in the second Surah of the Qur'an (Verses 67 to 73). In brief: Moses instructs his people that God commands them to slaughter a cow, and they are reluctant, going off and coming back each time asking for specifics - what type of cow? what colour cow? what size cow? and so on and so forth. I passed this off, as I'm sure most people do, as his people simply being petty, slightly rebellious in nature perhaps.

However! This story and its real significance takes on a whole new meaning when understood in the context of other stories involving Moses, his people and cows! When Moses leaves his people to meet the covenant of God (at a time later to the above-mentioned story), what did his people do? Construct an idol, right? And what shape did that idol take? Exactly! That of a cow. You'll see that Moses' people had been freed from Pharaoh in person but they had yet to be freed from Pharaoh intellectually. A part of them still held those things deified by Pharaoh and his leadership as sacred. Another example of this of course is, after leaving Pharaoh and passing a group of people worshipping idols, they asked Moses to make for them a "God" like these people had "Gods".

So! Going back to the story under discussion: The coming back-and-forth of Moses' people and their questioning for specifics was not simply down to pettiness, or a rebellious nature. It was to buy time. In hope perhaps that Moses, or his God maybe, would change his mind! And, likewise, the command from God for Moses' people to slaughter a cow was not random. It was to be for them a step towards liberation.